Some years ago, as part of my MA in the History of Art and Architecture at the University of Limerick, I was given an assignment to write a research essay on a small or medium sized building. Dr John Logan allowed his class to pick a building created between 1660 and 2000 for the assignment – but I really wanted to look at a medieval building. I thought that St Mary’s Cathedral in Limerick would suit, but then I realised that nobody had really researched the former Trinitarian Priory in Adare, County Limerick, which was restored from ruin for use as a Catholic church in the 19th century. Dr Logan thought this was a great idea – the building was enormous (Adare was a small but beautiful village, after all) and I would concentrate on just the period from about 1811 (the traditional date of the restoration) to about 1884, when the church was extended. I read everything I could get about the medieval churches of Adare, only to discover that one ‘standard’ source used by many local ‘historians’ in Ireland was wrong.
That source, The Topographical Dictionary of Ireland, published by Samuel Lewis in 1837, is the bane of many an Irish historian’s life, especially when confronted by ‘local history’ given out by ‘local historians’. Let me give Adare as one example. Yes, I know Adare isn’t near Midleton, but I’ll move back to south-east Cork shortly. A word of warning, my opinion here might seem pedantic, but it IS important to avoid people assuming that Lewis was always right.
According to Lewis, Adare had three religious houses in the medieval period – this was indeed correct. Lewis tells us that the first of these was a ‘monastery…..dedicated to the to the Holy Trinity’ He then says that it was called ‘the Black Abbey.’ Firstly, it wasn’t dedicated to the Holy Trinity. Rather it was dedicated to St James the Great, or Santiago, as the Spanish call him. It was actually the Priory of St James of the Order of the Holy Trinity for the Redemption of Christian Captives – the order of the Holy Trinity raised money to ransom Christians captured by the muslims. Adare was the only house or priory of that order in Ireland. Today the restored church is dedicated to the Holy Trinity – poor St James has been pushed aside. Lewis then tells us that this was known as the ‘Black Abbey.’ This, too, is wrong – there WAS a ‘black abbey’ in Adare – but the Trinitarians were known as the white monks (as were other orders) from their white habits. So their priory was actually the White Abbey.
Lewis goes on to say that the second ‘monastery’ was built in the demesne of Adare Castle, but fails to mention the order to which it was assigned. Actually, he does mention the order, but only relation to the third ‘monastery’. This third monastery he assigned to the Franciscans and he says that it was restored by the Earl of Dunraven for use by the Church of Ireland, with the conventual buildings being restored to house a parochial school. In fact, the second religious house that Lewis mentioned was actually the THIRD one in the sequence to be built – for the Franciscans! So not only has Lewis got the sequence of the buildings wrong – he gave them to the wrong religious order! The third of Lewis’s buildings was actually the second one to be built – this was the REAL Black Abbey because the Augustinians who occupied this priory wore black habits. The Franciscans came later – they wore grey habits, hence their friary was the Grey Abbey, or Poor Friars.
To cap it all, Lewis even got the date of the restoration of the Trinitarian church wrong – he said that it was restored for the Catholics in 1811, but I actually discovered that it was restored in 1809. Given that Lewis pubished his book in 1837, he surely could have got that fact right!
Now let us move to south east Cork. Lewis gives a quick ‘history’ of Midleton as follows:
‘This place, called anciently Chore Abbey and Castrum Chor derived both its origin and ancient name from the foundation of a Cistercian monastery, in 1182, by Barry Fitzgerald, who placed in it monks from the abbey of Nenay, or Magio, in the county of Limerick. The abbey, from its situation near a ford, was called ‘the abbey of St Mary de Chore’, and the village which afterwards arose near it was for the same reason called Bally-na-Chore (now Ballinacurra), or ‘the town on the ford’…..
Oh dear! You will already have read, in my previous posts, about the pre-Norman village of Ballinacorra and its origins. Feel free to ignore Lewis on the medieval history of Ballinacorra. As for his version of the medieval origins of Midleton…..I’ll try to be polite, but it’s difficult! Lewis says that a Cistercian abbey was founded on the site of Midleton – this, astonishingly, is correct! But the date seems to be wrong – other, more reliable, sources suggest that this abbey was founded in 1180. Other sources also agree that the monks came from the Abbey of Nenay or de Magio better called Monasternenagh in County Limerick.
But to attribute the foundation of the abbey to a certain ‘Barry Fitzgerald’ really takes the biscuit! There is ABSOLUTELY NO RECORD of this name in Anglo-Norman Ireland! It seems that the surnames Barry and Fitzgerald were combined to create a non non-existent name. One thing is absolutely clear – Barry Fitzgerald never existed. So if you are reading the Wikipedia entry on Midleton – please ignore the reference.
Monasternenagh was a Gaelic Irish foundation – and it supplied monks to other monasteries in Munster. These monasteries were Inislounaght (Co. Tipperary), Odorney (Kerry), Holy Cross (Tipperary), Chore/Midleton (Cork), Feale (Limerick). All of these monasteries were founded by Gaelic kings or lords either before the arrival of the Anglo-Normans or in Gaelic areas of the country.
Samuel Lewis (c1782-1865) took his information from local informants or correspondents and on the available published sources. He didn’t visit Ireland to research his Topographical Dictionary. Sadly, his sources were often wrong. Bizarrely, in his introduction, Lewis acknowledges this by stating that there was a serious paucity of works on Ireland that were available to be consulted and this required ‘greater assiduity in the personal survey.’ Regrettably, Lewis wasn’t assiduous enough on the historical data. One thing I must acknowledge is that he gives excellent data on pre-famine Ireland in his 1837 first edition and in his 1842 revised edition. Lewis is fine for details of his own time or anything after 1600. But before that date, his data must be treated with caution. Caveat lector indeed!
PS: Sadly, the person who wrote the Wikipedia entry on Midleton failed to examine more recent publications and has repeated a version of Samuel Lewis’s history of the town. Hopefully this will be amended in future.